By Sir Ernest Alfred Thompson Wallis Budge

With 8 illustrations

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Additional resources for Egyptian Ideas of the Future Life ABC-5787

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26. , Orderer of speech), who comest forth from Urit, I have not made myself deaf unto the words of right and truth. 27. , Babe), who comest forth from the Lake of Heqât, I have not made another person to weep. 28. "Hail Kenemti, who comest forth from Kenemet, I have not uttered blasphemies. 29. , Bringer of his offering), who comest forth from Sau, I have not acted with violence. 30. , Disposer of Speech), who comest forth from Unsi, I have not hastened my heart. 31. ) and I have not taken vengeance on the god.

In answer to this report the company of the gods, who are styled "the great company of the gods," reply, "That which cometh forth from thy mouth, O Thoth, who dwellest in Khemennu (Hermopolis), is confirmed. Osiris, the scribe Ani, triumphant, is holy and righteous. He hath not sinned, neither hath he done evil against us. " Here we notice at once that the deceased is identified with Osiris, the god and judge of the dead, and that they have bestowed upon him the god's own name; the reason of this is as follows.

A revolt headed by Amen−hetep, or Amenophis IV. C. 1500), took place againstthe supremacy of Amen in the middle of the XVIIIth dynasty, but it was unsuccessful. , "the glory of the solar Disk," and ordered the name of Amen to be obliterated, wherever possible, on temples and other great monuments; and this was actually done in many places. , On or Heliopolis) in very ancient times, for that of Amen. "Aten" means literally the "Disk of the Sun," and though it is difficult to understand at this distance of time in what the difference between the worship of Râ, and the worship of "Râ, in his Disk" consisted, we may be certain that there must have been some subtle, theological distinction between them.

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