By S.N. Dube

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142. Cf. Cullal'agga, Chap:er XI. 143. Sec Frauwa ll r t r, The Earlinl Villara, Pl'. 1· 2. 144 . , Majjhima Nik(Jya, I, pp. 147· 8. 145. cr, MD"li~agga, Chapter X; Mjjhima N jkllya, /(osambjsllila. 146. See Maltdl'a,gD, pp. 120,324, 368. Clillol'agga, Pl" 421·3; Angut. Uua Nikllya, I, p. 38; II , p. 145. 147. Sumailgafovildsinl, I , p . 79. 148. cr. C/il/al'agga, C hapter X I; J. Pnyl uski, Lt Conri/e dt R djgrh D. 1-4 9. N. D Ull, EMB, II, p. 16. ISO. cr. A. Boreoll, 01'. , p. O. 151. Diglla Nikdya, II.

P. 505. It ffily be noted that the Chi nese MahubibhdJu Jd$lra begins wit h a similar questioning about the relationsh ip of Mahakity;1yaoiput ra 10 BuddlJa over the authorship of the &astra. 15. Points 0/ Controversy. Prefatory Notes, p. xxxi. 16. , p. xxxii. 17. · dikd, 31,46; KathiIvotthu-lfuhakatha. p. 5f. 18. Mahlfvamsa, Cbapter V. 19. See N· Oult, EMB, Vol. IT. 268; see also H. Kern, Manual Indian Buddhism, p. 110. 20. Cf. N. DUlt, Ibid. p. 268. or Ka;hiivatthu 3[ 21. C. Pande, Studies in th e Origins 0/ Buddhism , pp.

We hold fast to it as the truth and consider others as fools. This is actually the starting point of dogmatism and the Madhyamikas make it a point to deal a severe blow to all such dogmatizations on the basis of their dialectic. The Miidhyamikas use only one wea- pon. By drawing out the implications or any view, they show its self-contradictory character. The dialectic removesthe constrictions which our concepts. with their practical or sentimental bias, put on reality. The Madhyamika dialectic.

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