By Maxwell, David Russell

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11 Leporius Libel/. 7-8: " ... " 37 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Libel/us, Leporius does in the above passages recant what is in effect a Pelagian estimation of human powers in the sphere ofChristology. From the statements which Leporius wants to recant, we gain a picture of his former Christology. He viewed the incarnation primarily as an exaltation of the man Christ, even a promotion to divinity, based on Christ's human merit.

Manhood and Christ: A Study of the Christology of Theodore ofMopsuestia (Oxford: Clarendon, 1963). , Aloys Grillmeier, SJ. l. Also, Grillmeier, Mit ihm und in ihm: Christologische Forschungen und Perspektiven (Freiburg: Herder, 1975}, 382-3. 23 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. distinction between nature and person which constitutes the great advance of Chalcedon. "" However, this does not mean that Neo-Chalcedonianism is a departure from Chalcedon.

41 It will be argued below that these characterizations are simply inaccurate. Here, however, it is sufficient to note that the negative portrayal of the Scythian monks arises in the context of an attempt to rehabilitate the Antiochene Christo logical tradition. 42 This observation by itself does not invalidate Moeller's arguments, but the pro-Antiochene point of view of the early researchers of"NeoChalcedonianism" does help account for the consistency with which they cast the Scythian monks in a negative light.

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