By Jeff Wilson (Author), Mark Unno (Foreword), Taitetsu Unno (Foreword)
Jeff Wilson begun his stroll at the Buddha's direction as a Zen practitioner - taking on a convention of energetic self-effort, extensive meditation, and meticulous realization to rectitude in each motion. yet in Jeff's case, instead of liberating him from his ache, he chanced on these Zen practices made him not anything in need of unbearable. And so he grew to become to Shin Buddhism - a direction that's simply the most well-liked in Zen's homeland of Japan yet is essentially unknown within the West.
Shin emphasizes an "entrusting heart," a center that's capable of obtain with gratitude each second of our mistake-filled and busy lives. additionally, via jogging the Shin course, Jeff comes see that every folks (himself specially integrated) are really "foolish beings," humans so full of perpetually coming up "blind passions" and ingrained behavior that we so simply reason damage despite our greatest intentions. or even so, Shin holds out the tantalizing probability that, through actually entrusting our silly selves to the compassionate universe, we will discover ways to see how this silly existence, simply because it is, is still additionally a lifetime of grace.
Buddhism of the guts is a wide-ranging booklet of essays and open-hearted tales, reflections that run the gamut from intensely own to commonly philosophical, introducing the reader to a amazing spiritual culture of compassionate attractiveness.
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En el Zen nada puede sustituir al contacto directo con un verdadero Maestro de los angeles Transmisión, y menos aún un libro.
En l. a. entrada de las bibliotecas de los monasterios Zen japoneses se puede leer una frase caligrafiada: "Este es el dedo que señala los angeles luna. " Un libro no puede ser más que un dedo que señala los angeles luna. l. a. luna representa l. a. auténtica Verdad de nuestra existencia. Un libro puede tener el poder de hacernos dirigir nuestra mirada hacia esa Verdad. Un Maestro Zen debe tener l. a. facultad de ayudarnos a llegar a ella.
Por esta razón, l. a. presente obra no es un guide Zen, no es un recetario, no está hecho con esa intención. Su pretensión es los angeles de familiarizar al lector con el mundo del Zen y los angeles de despertar en él reflexiones importantes acerca de su vida cotidiana.
Las explicaciones prácticas pueden ayudar a aquellos que ya practican en un Dojo, o en solitario, y espero que sean útiles para acercar a los angeles práctica de l. a. meditación a aquellas personas que, bien por desconocimiento, bien por indecisión, aún no lo han hecho.
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Extra info for Buddhism of the Heart: Reflections on Shin Buddhism and Inner Togetherness
Obviously, this is a beautiful passage and significant because it poetically describes the process of awakening as one is born into the Pure Land. But I wanted to discuss it here because of a more subtle teaching. Notice that Shakyamuni says that this isn’t just about contemplating our future fate when we attain the Pure Land and are released into full nirvana after death—he says that when we are finished with the formal visualization we should keep this mindfulness and not forget these things.
Dharma isn’t a person, it isn’t a being to be supplicated to. It’s just the way things work, the reality of the universe unfolding as a process in time. The Buddha discovered and taught about a portion of this universe, and science can reveal a portion too, as can any contemplation or activity that accords with the way things actually 34 Buddhism of the Heart are. Part of this fact of existence is that our egocentricity brings about endless problems. But another fact is that when we learn to give up on ego-centeredness and allow reality to unfold without our muddling, it works effortlessly to bring us to awakening.
Then, in a distant corner of graveyard, I saw a bunch of toba sticking up. I hurried over, but when I got there, I found a low wall in the way. I was looking over it into another cemetery next to it, belonging to a separate temple. As it turned out, the other temple was not Jodo Shinshu, but Jodo Shu, a related form of Pure Land Buddhism that nonetheless has some significant differences. That other cemetery was full of various bodhisattvas, buddhas, and deities, with toba of all sizes and charms hanging off many gravestones.