By Cristina Merino

Una banda de forajidos llega al hogar de una familia en busca de un hombre. Gunther, el líder de l. a. banda, cree que este hombre les traicionó tras un robo. Es el comienzo de un largo viaje que les llevará hasta el resto del dinero y al verdadero traidor... Un comisario obsesionado por darles caza, tres hombres unidos por l. a. codicia, una joven ingenua, un misterioso hombre de ethical ambigua y una muchacha sedienta de venganza se unirán a Gunther y su banda en un pueblo del oeste llamado Redención.

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Moreover, the semantic richness and epistemology of the Lu´um domain is an expression of syncretism, because Yucatec Maya experience a synthesis of pre-Hispanic, colonial, and modern times [33]. Finally, the Yucatec Maya consider the Earth to be a living being, whose health is related to the food chain and the well-being of plants, animals, the ground, and all interconnected living beings [36, 37]. Supernatural beings or aluxes (the owners or administrators of natural phenomena) take part in rituals or practices that commemorate conservationist actions, which have as their objectives a material and symbolic balance, when weighing abundance and scarcity and weakness and strength.

Toledo Manzur Fig. 2 Scheme of the multiple-use strategy adopted by Yucatec Maya families [33] venerated. Moreover, the semantic richness and epistemology of the Lu´um domain is an expression of syncretism, because Yucatec Maya experience a synthesis of pre-Hispanic, colonial, and modern times [33]. Finally, the Yucatec Maya consider the Earth to be a living being, whose health is related to the food chain and the well-being of plants, animals, the ground, and all interconnected living beings [36, 37].

At the farm level, it is broadly recognized that crop populations are more diverse in indigenous farming systems than in agricultural areas dominated by agro-industry. Therefore, indigenous peoples are recognized as key agents of on-farm preservation of plant genetic resources threatened by agricultural modernization (genetic erosion). The production of fossil-fuelled monocrops instead of indigenous-cropped polycultural parcels also promotes the loss of biodiversity in farming systems. Indigenous agricultural systems and landscapes are acknowledged as designs that preserve not only landraces of crop species but semidomesticated and wild crop relatives, and even non-domesticated species.

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