By Gary Shapiro
This ebook brings jointly assorted facets of postmodernism through philosophers, literary critics, historians of structure, and sociologists. It addresses the character of postmodernism in portray, structure, and the acting arts, and explores the social and political implications of postmodern theories of culture.
The booklet increases the query of even if postmodernism is to be noticeable as yet one more epoch or interval inside of a succession of eras, or as a problem to the modernist perform of periodization itself.
The nature of the topic and of subjectivity is explored on the way to resituate and contextualize the self sufficient topic of the trendy literary traditions.
Postmodern techniques to philosophy, either analytical and continental (including the paintings of Deleuze, Derrida, Foucault, Rorty, and Cavell) are scrutinized and in comparison for you to the query of foundationalism and with recognize to philosophy's ancient mirrored image by itself exclusionary practices.
After the longer term discusses the ramifications of expertise and courses for the renewal of group in a extensively pluralistic society. It additionally discusses the query of language and the varied methods of distinguishing the articulate from the inarticulate.
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Extra resources for After the Future: Postmodern Times and Places
Tribal craftsmen routinely invent their forms; when the modern artist, seeking to cut through layers of conventions governing illusionism, began to do so likewise, they came to have an affinity with the tribesmen. The word gets lost in the exchange between the Museum of Modern Art and Artforum but is to be found in Camera Lucida, whose photographs are to Barthes what African carvings were to Picasso. In putting this primitive concept into a Western context, Barthes takes no side in the lifeanddeath struggle of the modern but gently leaves the stage on which the battle rages and listens instead to voices murmuring offstage, speaking another language: foreign, exotic, primitive, naive, without the culture from whose place they are heard.
We are, at bottom, talking more about our perceptions than about their intentions: the reasons given for any perception, no matter how deeply embedded in no matter how wide a knowledge of the tribal world, are themselves ethnocentric. Were the tribal to lose its difference from the modern in being inscribed within the latter's history, then its inscription would not change our concep Page 25 tion of the modern and the primitivism show would not, contrary to its curators' claim, revise the history of modernism.
The word gets lost in the exchange between the Museum of Modern Art and Artforum but is to be found in Camera Lucida, whose photographs are to Barthes what African carvings were to Picasso. In putting this primitive concept into a Western context, Barthes takes no side in the lifeanddeath struggle of the modern but gently leaves the stage on which the battle rages and listens instead to voices murmuring offstage, speaking another language: foreign, exotic, primitive, naive, without the culture from whose place they are heard.